{"id":964,"date":"2024-05-22T18:23:16","date_gmt":"2024-05-22T14:53:16","guid":{"rendered":"https:\/\/nikan-demo.ir\/toolkit\/?page_id=964"},"modified":"2024-06-02T14:58:40","modified_gmt":"2024-06-02T11:28:40","slug":"introductory-talks","status":"publish","type":"page","link":"https:\/\/nikan-demo.ir\/toolkit\/introductory-talks\/","title":{"rendered":"Introductory Talks"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"964\" class=\"elementor elementor-964\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6fba835f elementor-section-full_width elementor-section-content-middle elementor-section-stretched elementor-section-height-default elementor-section-height-default\" data-id=\"6fba835f\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;stretch_section&quot;:&quot;section-stretched&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-61e3bdbe\" data-id=\"61e3bdbe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-f2ab518 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f2ab518\" data-element_type=\"section\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-25d97a45\" data-id=\"25d97a45\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-35806f9e elementor-widget elementor-widget-elementskit-heading\" data-id=\"35806f9e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" ><div class=\"ekit-heading elementskit-section-title-wraper text_center   ekit_heading_tablet-   ekit_heading_mobile-\"><h3 class=\"elementskit-section-subtitle  \">\n\t\t\t\t\t\tPreparing \n\t\t\t\t\t<\/h3><h2 class=\"ekit-heading--title elementskit-section-title \">Preparing the conditions <span><span>Introductory Talks<\/span><\/span><\/h2><div class=\"ekit_heading_separetor_wraper ekit_heading_ekit_border_custom\"><div class=\"ekit_border_custom\"><img decoding=\"async\" width=\"104\" height=\"15\" src=\"data:image\/svg+xml,%3Csvg%20xmlns%3D&#39;http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg&#39;%20width=&#39;104&#39;%20height=&#39;15&#39;%20viewBox%3D&#39;0%200%20104%2015&#39;%2F%3E\" data-czlz data-src=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/06\/Wave-Line-cop11y.png\" class=\"attachment-full size-full wp-image-1775\" alt=\"\" data-srcset=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/06\/Wave-Line-cop11y.png 104w, https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/06\/Wave-Line-cop11y-100x15.png 100w\" data-sizes=\"(max-width: 104px) 100vw, 104px\" \/><\/div><\/div><\/div><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-34519f0 elementor-widget elementor-widget-cz_title\" data-id=\"34519f0\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p>Before diving into the many practices offered in this toolkit, we suggested engaging with these two introductory talks that aim to help us clear the space for collective imagination work to feel possible, and orient us to our surroundings \u2013 Farzana\u2019s talk connects us to the land, our bodies, our rituals and ancestors while Azul\u2019s talk walks us through both visible and invisible contemporary social structures. Both talks can be seen as key texts to provide context to the work of collective imagination.<\/p><p>\u00a0<\/p><p>So, let\u2019s ground \u2013 in the polycrisis \/ metacrisis of this moment, in our ancestral traditions, and in the deep thinking that will pull us through this work and into a new present, as well as a new future.<\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-172c561b elementor-section-full_width elementor-section-content-middle elementor-section-height-default elementor-section-height-default\" data-id=\"172c561b\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2b900de8\" data-id=\"2b900de8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-43a01f4e elementor-widget elementor-widget-elementskit-heading\" data-id=\"43a01f4e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" ><div class=\"ekit-heading elementskit-section-title-wraper center   ekit_heading_tablet-   ekit_heading_mobile-\"><h2 class=\"ekit-heading--title elementskit-section-title text_fill\">The Future is Ancestral and Ancient<br><span><span>Healing Justice London <\/span><\/span><\/h2><div class=\"ekit_heading_separetor_wraper ekit_heading_elementskit-border-divider\"><div class=\"elementskit-border-divider\"><\/div><\/div><\/div><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36f8817 elementor-widget elementor-widget-cz_title\" data-id=\"36f8817\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p><strong>Tool:<\/strong> Audio talk<\/p><p><strong>Duration:<\/strong> ~ 30 mins<\/p><p><strong>Contributor:<\/strong> Farzana Khan from <a href=\"https:\/\/healingjusticeldn.org\/\">Healing Justice London<\/a>. Farzana\u2019s practice works on building community health, repair and self-transformation rooted in disability justice, survivor work and trauma-informed practice working with communities of colour and other marginalised and underrepresented groups. Healing Justice London cultivates public health provisions for collective liberation and dignifying lives made vulnerable.<\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-bf1b2ea elementor-section-full_width elementor-section-content-middle elementor-section-stretched elementor-section-height-default elementor-section-height-default\" data-id=\"bf1b2ea\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;stretch_section&quot;:&quot;section-stretched&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7dda543\" data-id=\"7dda543\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-9183faa elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9183faa\" data-element_type=\"section\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-6729bfe\" data-id=\"6729bfe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d06ceeb elementor-widget elementor-widget-cz_title\" data-id=\"d06ceeb\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p>Listen here to Farzana Khan\u2019s talk on how we can prepare the ground for engaging in the work of collective imagination, by aligning with our minds, bodies, spirits, and the land. She draws inspiration from and makes connections between collective grief rituals, song and dance, Sufi chanting, and other ancestral technologies that can support us to process our emotions, resolve conflict, and connect across geographies.<\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c8e36a8 elementor-widget elementor-widget-text-editor\" data-id=\"c8e36a8\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><audio class=\"wp-audio-shortcode\" id=\"audio-964-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/FARZANA-AUDIO-060424-second.mp3?_=1\" \/><a href=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/FARZANA-AUDIO-060424-second.mp3\">https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/FARZANA-AUDIO-060424-second.mp3<\/a><\/audio><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f73f608 elementor-section-full_width elementor-section-content-middle elementor-section-height-default elementor-section-height-default\" data-id=\"f73f608\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-159093e\" data-id=\"159093e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9c1894f elementor-widget elementor-widget-elementskit-heading\" data-id=\"9c1894f\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" ><div class=\"ekit-heading elementskit-section-title-wraper center   ekit_heading_tablet-   ekit_heading_mobile-\"><h2 class=\"ekit-heading--title elementskit-section-title text_fill\">The House That Modernity Built<br><span><span>Decolonial Futures <\/span><\/span><\/h2><div class=\"ekit_heading_separetor_wraper ekit_heading_elementskit-border-divider\"><div class=\"elementskit-border-divider\"><\/div><\/div><\/div><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0822b50 elementor-widget elementor-widget-cz_title\" data-id=\"0822b50\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p><strong>Tool:<\/strong> Video talk and explainer<\/p><p><strong>Duration:<\/strong> ~ 30 mins<\/p><p><strong>Contributor:<\/strong> <a href=\"https:\/\/decolonialfutures.net\/\">Gesturing Towards Decolonial Futures<\/a> (GTDF) are a trans-disciplinary multi-generational collective of researchers, artists, educators, students and Indigenous and Afro-descendent knowledge keepers working at the interface of questions related to historical, systemic and ongoing violence and questions related to the unsustainability of current modern\/colonial systems. They engage in educational and artistic collaborative inquiry + experiments that build containers for the expansion of our collective capacity and stamina to face difficulty and pain and navigate complicity and complexity.<\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2879c90 elementor-widget elementor-widget-cz_title\" data-id=\"2879c90\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p>Watch Azul Carolina Duque from GTDF talk us through their social cartography, The House That Modernity Built. Feel free to explore the text and recommended resources below if you would like to explore further.<\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t<div class=\"elementor-element elementor-element-510bbfb e-flex e-con-boxed e-con e-parent\" data-id=\"510bbfb\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-a9d450f e-con-full e-flex e-con e-child\" data-id=\"a9d450f\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-0fce5be e-con-full e-flex e-con e-child\" data-id=\"0fce5be\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-110bcdd elementor-widget elementor-widget-text-editor\" data-id=\"110bcdd\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><iframe src=\"https:\/\/drive.google.com\/file\/d\/1dq3KPzE_TB_Q53zylSaW78kr-cLlP8n7\/preview\" width=\"100%\" height=\"300\"><\/iframe><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-19dab77 e-con-full e-flex e-con e-child\" data-id=\"19dab77\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-993a7bf elementor-section-full_width elementor-section-content-middle elementor-section-stretched elementor-section-height-default elementor-section-height-default\" data-id=\"993a7bf\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;stretch_section&quot;:&quot;section-stretched&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1773513\" data-id=\"1773513\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6ebced1 e-flex e-con-boxed e-con e-parent\" data-id=\"6ebced1\" data-element_type=\"container\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5536438 elementor-widget elementor-widget-image\" data-id=\"5536438\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"558\" height=\"421\" src=\"data:image\/svg+xml,%3Csvg%20xmlns%3D&#39;http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg&#39;%20width=&#39;558&#39;%20height=&#39;421&#39;%20viewBox%3D&#39;0%200%20558%20421&#39;%2F%3E\" data-czlz data-src=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/111.png\" class=\"attachment-large size-large wp-image-1101\" alt=\"\" data-srcset=\"https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/111.png 558w, https:\/\/nikan-demo.ir\/toolkit\/wp-content\/uploads\/2024\/05\/111-300x226.png 300w\" data-sizes=\"(max-width: 558px) 100vw, 558px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-065b691 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"065b691\" data-element_type=\"section\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-71d15cc\" data-id=\"71d15cc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ef7e8f3 elementor-widget elementor-widget-cz_title\" data-id=\"ef7e8f3\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\"><p>The social cartography \u2018The House That Modernity Built\u2019 was inspired by Audre Lorde\u2019s famous insight that:<\/p><p><br \/><em>\u201c\u2026 the master\u2019s tools will never dismantle the master\u2019s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.\u201d<\/em><\/p><p><br \/>The first four frames at the top of the cartography present a brief analysis of contemporary social structures and institutions facing social, political, ecological and economic crises. The four frames at the bottom of the cartography offer an analysis of how modernity affects our reasoning, our sense of self and reality, our desires, and our perceived entitlements, impairing our capacity to feel, to hope, to relate, and to be and imagine differently.<\/p><p><br \/>This cartography synthesises critiques of modernity that have been mobilised in Indigenous, Black, and Decolonial practices and studies, Post-development and Post-colonial theory, and (different forms of) Psychoanalysis, through the works of communities, as well as scholars like Gayatri Spivak, Frantz Fanon, Denise Ferreira da Silva, Nelson Maldonado-Torres, Fred Moten, Arturo Escobar, Vandana Shiva, Boaventura de Souza Santos, Silvia Rivera Cusicanqui, Sylvia Wynter, Glen Coulthard, Michalinos Zembylas, Ilan Kapoor, Sara Ahmed, Leela Gandhi, David Scott, M. Jacqui Alexander, and many others. A description of the \u2018house\u2019 was first published in Stein and Andreotti (2017), and subsequently further developed in Stein, Hunt, Susa and Andreotti (2017), and Andreotti, Stein, Sutherland, Pashby, Susa, and Amsler (2018).<\/p><p><br \/><strong>The House and the Planet<\/strong><br \/>The first frame presents a house built by modernity that is exceeding the limits of the planet. This house consists of:<\/p><ul><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">a foundation of separability (separations between humans and the earth, and hierarchies of human value)<\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">a carrying wall of universal reason based on Enlightenment humanism<\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">a carrying wall of the modern nation states grounded on principles of liberal rights and justice<\/span><\/li><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">a (current) roof of global capital representing shareholder financial capitalism that has replaced roofs of industrial capitalism and socialism in different contexts<\/span><\/li><\/ul><p><br \/><strong>Hidden Costs<\/strong><br \/>The second frame draws attention to the externalised and invisibilised costs of building and maintaining the house through historical and on-going expropriation, land-theft, exploitation, destitution, dispossession and epistemicides, ecocides, and genocides (as these manifest contemporarily in e.g. extraction of blood minerals, arms trade, the denial of Indigenous peoples\u2019 treaty rights, violent policing both at and within the borders of the house, the poisoning of lands and waters through resource extraction, human trafficking, preventable famines and malnutrition, racialized incarceration, the testing of new drugs and treatments on vulnerable populations, interference in foreign elections, etc). One arrow points to the extraction of resources from the planet to the house, another shows the house dumping its sewage system and waste disposal on the planet.<\/p><p><br \/><strong>Floors<\/strong><br \/>The third frame complexifies the divisions within the house and problematizes desires related to the promise of social mobility for all. The top level of the house is presented as the \u201cnorth-of-the north\u201d: those who have accumulated the most wealth and power in the house and who have secured and stabilised their position as legitimate producers of value and heirs of the house. In the second level, the \u201cnorth-of-the-south\u201d is invested in climbing the stairs of social mobility in an effort to reach the bar established by the \u201cnorth-of the-north\u201d. The basement is the place of the \u201csouth-of-the-north\u201d where people who have been exploited and marginalised within the house and who dis-identify with the aspirations of the second and top floors build their community. Outside of the house is the \u201csouth-of-the-south\u201d, those who live without the securities that the house affords, who subsidise the existence of the house, paying the highest price for its maintenance, and who fight to protect alternatives to life inside the house.<\/p><p><br \/><strong>Structural Damage<\/strong><br \/>The fourth frame shows the house cracking below a water-damaged roof collapsing under the weight of social, ecological, economic and political crises, including unsustainable growth, overconsumption, a surplus labour force, mental health crises, and cancellation of welfare and rights. The frame invites the questions: should we fix the house? Expand it? Build another house? Or create other types of shelter?<\/p><p><br \/><strong>Harnessed Fears<\/strong><br \/>The sixth frame suggests that the \u2018House of Modernity\u2019 relates to existential fears created through the foundation of separability and its project of transcendence (of \u201cnature\u201d). Separability sustains the house: once we are no longer perceived as interwoven with the land, each other and the cosmos, and the land becomes \u201cresource\u201d or \u201cproperty\u201d, all other bodies (including human bodies) need to justify their existence by producing value in predetermined economies of worth. The project of transcending nature can take different forms, but is often characterised by an aversion to death, pain and loss, the overcoming of nature\/flaws\/material conditions\/interdependence and control of a path that can secure the achievement of a specific higher ideal (which may or not relate to a notion of God) (e.g. a better life, \u201cgreatness\u201d, sovereignty, civilization, progress, development, evolution, etc., defined in multiple ways). The house modernity built constructs and harnesses certain fears to mobilise our motivation to invest in its reproduction and expansion. These fears become existential insecurities related to our vulnerability and lack of autonomy and self-insufficiency in the face of death, pain, \u201cnature\u201d and the universe at large. Our fears of scarcity, worthlessness, destitution, existential emptiness, loss, pain, death, impermanence, incompetence and insignificance are all mobilised in modern economies of value production where the intrinsic value of human and non-human life is denied.<\/p><p><br \/><strong>Compensatory Desires<\/strong><br \/>As we engage in the production of value for the validation and worth of our existence through intellectual, affective, and material economies established by modernity, our desires are allocated accordingly. For example, our harnessed fear of scarcity is turned into a \u201cpositive\u201d desire for accumulation, our harnessed fear of impermanence becomes a desire for mastery, certainty, consensus, coherence and control. Our fear of incompetence becomes a desire for authority, and our fear of insignificance becomes a desire for external validation, community (on our terms) and universality\/normalisation.<\/p><p><br \/><strong>Perceived Entitlements<\/strong><br \/>Enacted within and dependent upon the continuity of the house, our compensatory desires become naturalised entitlements that mark and limit our ability to face and navigate the complexities of the social, economic, political and ecological crises that worsen as the house cracks. For example, the desire for accumulation is enacted as an entitlement to property, the desire for mastery is enacted as an entitlement to autonomy and stability, the desire for authority is enacted as an entitlement to the arbitration of justice, the desire for validation is enacted as an entitlement to admiration, innocence, virtue, exceptionalism, self-authorship (demanding that the world sees you as you see yourself) and leadership. These entitlements calibrate our hopes and fantasies sustaining colonial addictions and trapping human life-force within the collapsing house.<\/p><p><br \/><strong>Reasoning and its Implications for Imagination Work<\/strong><\/p><p><span style=\"font-weight: 400;\">The fifth frame, at the bottom, depicts how the house conditions our possibilities for experiencing the world by reducing being to knowing and life to meaning-making. This framework works like a grammar that defines what is intelligible, legitimate, viable and desirable within the house.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">The house conditions us to relate with the world through our cognitive repertoire of meanings, rather than our senses. Each referent enables a certain way of making meaning while bracketing all others, thereby buffering our sense of reality, and our capacity to imagine otherwise. <\/span><b>Logocentrism <\/b><span style=\"font-weight: 400;\">compels us to believe that reality can be described in language in its totality. <\/span><b>Universalism <\/b><span style=\"font-weight: 400;\">leads us to understand our interpretation of reality (and our imagination of a desirable future) as objective and to project it as the only legitimate and valuable world view. Anthropocentric reasoning makes us see ourselves as separate from nature and having a mandate to manage, exploit and control it. <\/span><b>Dialectical thinking<\/b><span style=\"font-weight: 400;\"> traps us in a linear logic that is obsessed with consensus and resolutions and averse to paradoxes, complexities and contradictions. <\/span><b>Teleological thinking<\/b><span style=\"font-weight: 400;\"> makes us want to plan for the engineering of a future that we can already imagine and believe that without that point of arrival in the future we can't get there; it is the false idea that we cannot have motivation if we don\u2019t know where we are going.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">We often see that way too much time is spent trying to imagine a future and convince others of the validity and legitimacy of our version of that future. This often serves to bypass the more important (and more difficult) work that needs to be done in the present in terms of relating with more emotional sobriety, relational maturity, intellectual discernment and intergenerational accountability.\u00a0<\/span><\/p><p><span style=\"font-weight: 400;\">As Chief Ninawa Huni Kui, Hereditary and elected chief of the Huni Kuin peoples of the Amazon, says:\u00a0<\/span><\/p><p>\u00a0<\/p><p><i><span style=\"font-weight: 400;\">The future depends much less on the images we project ahead than on our capacity to repair relations and build relationships differently in the present. We will need to combine engineering and relational sciences and technologies if humanity is to have a future on this planet. Before we can do that, Western disciplines of science and technology will need to lose their ingrained ethnocentrism and universalism, and confront the harms they have caused and\/or contributed to. Once that happens, Indigenous sciences and technologies can be integrated with Western sciences and technologies to coordinate efforts towards regeneration and the expansion of social-ecological accountabilities.<\/span><\/i><\/p><p>\u00a0<\/p><p><span style=\"font-weight: 400;\">Further resources:<\/span><\/p><p><span style=\"font-weight: 400;\">Inquiry: <\/span><a href=\"https:\/\/decolonialfuturesnet.files.wordpress.com\/2023\/11\/andreotti-toronto-decolonization-2.0.pdf\"><span style=\"font-weight: 400;\">A complexity approach to decolonization (and a decolonial approach to complexity)<\/span><\/a><\/p><p><span style=\"font-weight: 400;\">Article: <\/span><a href=\"https:\/\/decolonialfutures.net\/2021\/02\/15\/gift-contract\/\"><span style=\"font-weight: 400;\">The gift contract<\/span><\/a><\/p><p><span style=\"font-weight: 400;\">Article: <\/span><a href=\"https:\/\/decolonialfutures.net\/portfolio\/preparing-for-the-end-of-the-world-as-we-know-it\/\"><span style=\"font-weight: 400;\">Preparing for the end of the world as we know it<\/span><\/a><\/p><p><span style=\"font-weight: 400;\">Course: <\/span><a href=\"https:\/\/continuingstudies.uvic.ca\/teaching-learning-and-development\/courses\/facing-human-wrongs-2-0-climate-complexity-and-relational-accountability\/\"><span style=\"font-weight: 400;\">Facing Human Wrongs: Climate Complexity and relational accountability<\/span><\/a><\/p><\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6a22076 elementor-section-full_width elementor-section-content-middle elementor-section-height-default elementor-section-height-default\" data-id=\"6a22076\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d2d6a8c\" data-id=\"d2d6a8c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cba846e elementor-widget elementor-widget-elementskit-heading\" data-id=\"cba846e\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" ><div class=\"ekit-heading elementskit-section-title-wraper center   ekit_heading_tablet-   ekit_heading_mobile-\"><h2 class=\"ekit-heading--title elementskit-section-title text_fill\">Glossary of Key Definitions<\/h2><div class=\"ekit_heading_separetor_wraper ekit_heading_elementskit-border-divider\"><div class=\"elementskit-border-divider\"><\/div><\/div><\/div><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9cf5ef0 elementor-widget elementor-widget-cz_title\" data-id=\"9cf5ef0\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\">Universalism posits the existence of universal principles, truths, or values that apply to all people, regardless of cultural or individual differences. It relates to the search for an objective and universal description of reality (i.e., \u201cI think, therefore it is all there is\u201d).\n \nLogocentrism refers to a belief system that places excessive emphasis on the spoken or written language (logos) as the most important aspect of human communication and understanding. Logocentrism assumes that language can accurately represent reality and that meaning is derived primarily from linguistic signs. (i.e., \u201cI say, therefore it is\u201d). A potential alternative to logocentric reasoning is Polysemic awareness, which when applied to language is the post-structuralist view of seeing the multiple meanings a word or story carries and how they change based on context, and implies that understanding complex ideas requires us to recognize multiple layers and perspectives, including layers and perspectives that have been intentionally invisibilized.\n\nDialectical thinking relates to a linear logic of progression (of thesis, antithesis, and synthesis) that is averse to paradoxes, complexities, and contradictions. (i.e., \u201cIt is this, therefore it cannot be that\u201d). A potential antidote to Dialectical thinking is Analectic thinking: The term \"analectic\" refers to a method of critical questioning and analysis that delves deeper than surface-level binary oppositions. Instead of aiming for synthesis or resolution, it encourages a deeper exploration. It prompts questions such as: Why have these particular viewpoints arisen? What do they deny or foreclose? What cultural, social, or historical factors underpin them? And crucially, whose voices are being privileged in this dialectic, and whose voices are being silenced, denied or ignored?\nTeleology emphasises the necessity of a predefined goal, and posits that motivation stems primarily from the desire to reach this envisioned endpoint, inhibiting the principle of 'emergence'. It implies that the presence of a predetermined objective guides the direction (and desire) of action, limiting the exploration of the 'adjacent possible' along the way. (i.e. I see the arrival, therefore I can move). Emergent thinking can serve as an antidote to Teleological reasoning, and it is the trust in knowing that the path appears as we walk, responding to a volatile, uncertain, and ambiguous reality with adaptability, creativity, and a rigorous sense of discernment.<\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-791638b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"791638b\" data-element_type=\"section\" data-settings=\"{&quot;ekit_section_parallax_multi_items&quot;:[{&quot;_id&quot;:&quot;a9e1a9d&quot;,&quot;parallax_style&quot;:&quot;onscroll&quot;,&quot;image&quot;:null,&quot;pos_x&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:68,&quot;sizes&quot;:[]},&quot;pos_y&quot;:{&quot;unit&quot;:&quot;%&quot;,&quot;size&quot;:-6,&quot;sizes&quot;:[]},&quot;shape&quot;:null,&quot;width_type&quot;:&quot;&quot;,&quot;animation&quot;:null,&quot;animation_tablet&quot;:null,&quot;animation_mobile&quot;:null,&quot;item_opacity&quot;:&quot;1&quot;,&quot;animation_speed&quot;:null,&quot;parallax_speed&quot;:null,&quot;parallax_transform&quot;:&quot;translateY&quot;,&quot;parallax_transform_value&quot;:&quot;250&quot;,&quot;smoothness&quot;:&quot;700&quot;,&quot;offsettop&quot;:&quot;0&quot;,&quot;offsetbottom&quot;:&quot;0&quot;,&quot;maxtilt&quot;:null,&quot;scale&quot;:null,&quot;disableaxis&quot;:null}],&quot;ekit_section_parallax_multi&quot;:&quot;yes&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-8b2e596\" data-id=\"8b2e596\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;gradient&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ac694cb elementor-widget elementor-widget-cz_title\" data-id=\"ac694cb\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\">We\u2019d love your feedback!<\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-731efea elementor-widget elementor-widget-cz_title\" data-id=\"731efea\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\">Please complete this 5 minute feedback form so we can learn who is interested in exploring collective imagination practices, and whether\/ how the toolkit might be useful. Which tools might you experiment with and apply them to your work or personal life? \nThis is also our first iteration of the toolkit so we are also keen to hear your reflections on the accessibility, structure and content of the resource.\n<\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-de96c20 elementor-widget-elementskit-dual-button-center elementor-widget elementor-widget-elementskit-dual-button\" data-id=\"de96c20\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-dual-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" >\n                <div class=\"ekit-element-align-wrapper\">\n                    <div class=\"ekit_double_button\">                <a class=\"ekit-double-btn ekit-double-btn-one\" href=\"https:\/\/nikan-demo.ir\/toolkit\/feedback-form\/\">\n                    Feedback form                <\/a>\n                  <\/div>\n                <\/div>\n            <\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-1db7036\" data-id=\"1db7036\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;gradient&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4b3ecb1 elementor-widget elementor-widget-cz_title\" data-id=\"4b3ecb1\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\">Join our Collective Imagination Practices Toolkit Learning Spaces<\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d521b10 elementor-widget elementor-widget-cz_title\" data-id=\"d521b10\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\r\n\t\t<div>\r\n\t\t\t<div class=\"cz_title clr cz_title_pos_inline\"><div class=\"cz_title_content\"><div class=\"cz_wpe_content\">Sign up to join our mailing list for a series of learning\/ reflection sessions. Meet others who are exploring the Collective Imagination \nPractices Toolkit. Share how you are experimenting with the ideas, methods and frameworks of the toolkit: what is working, and what are the challenges and opportunities. \nThe learning spaces will be held every 6 weeks, on Zoom, on UK time.\n<\/div><\/div><\/div>\r\n\t\t<\/div>\r\n\t\t\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4dadf1a elementor-widget-elementskit-dual-button-center elementor-widget elementor-widget-elementskit-dual-button\" data-id=\"4dadf1a\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"elementskit-dual-button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"ekit-wid-con\" >\n                <div class=\"ekit-element-align-wrapper\">\n                    <div class=\"ekit_double_button\">                <a class=\"ekit-double-btn ekit-double-btn-one\" href=\"https:\/\/nikan-demo.ir\/toolkit\/join-collective\/\">\n                    Join Collective                <\/a>\n                  <\/div>\n                <\/div>\n            <\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-701204a elementor-section-full_width elementor-section-stretched elementor-section-height-default elementor-section-height-default\" data-id=\"701204a\" data-element_type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;,&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f1b4cc5\" data-id=\"f1b4cc5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-da81c8b elementor-widget elementor-widget-cz_separator\" data-id=\"da81c8b\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"cz_separator.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"relative\">\r\n\t\t\t<div class=\"cz_sep2 cz_sep2_6 cz_sep_bottom\">\r\n\t\t\t\t<svg preserveAspectRatio=\"none\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"100%\"  viewBox=\"0 0 1600 172\">\r\n\t\t\t\t\t\t  <path style=\"fill:rgba(89,122,76,0.1)\" d=\"M-3,0V203H1603V0S799.951,160.451,799.951,160.5C800,160.658-3,0-3,0Z\"\/>\r\n\t\t\t\t\t\t  <path style=\"fill:rgba(89,122,76,0.3)\" d=\"M-3,27V230H1603V27S799.951,160.451,799.951,160.5C800,160.658-3,27-3,27Z\"\/>\r\n\t\t\t\t\t\t  <path style=\"fill:#597A4C\" d=\"M799.951,160.5C799.951,160.451,1603,57,1603,57V260H-3V57\"\/>\r\n\t\t\t\t\t\t<\/svg>\t\t\t<\/div>\r\n\t\t<\/div>\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Preparing Preparing the conditions Introductory Talks Before diving into the many &#8230; <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-964","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/pages\/964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/comments?post=964"}],"version-history":[{"count":120,"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/pages\/964\/revisions"}],"predecessor-version":[{"id":1784,"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/pages\/964\/revisions\/1784"}],"wp:attachment":[{"href":"https:\/\/nikan-demo.ir\/toolkit\/wp-json\/wp\/v2\/media?parent=964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}